Prince Mochihito avoids arrest by fleeing from the capital to Miidera. Rokudai is arrested, but his nurse finds Mongaku (the monk – see Ch.5) who agrees to go to Kamakura to ask for a pardon. Shigehira hopes for Amitābha's compassion and rebirth in Sukhavati, the pure land of Amitābha. Generally considered the greatest of the gunki or war tales, though I must admit I did not find it as exciting as expected.

His wife becomes a nun after cremating his head and body. He meets with his foster-brother Imai Kanehira and they try to escape from pursuing enemy forces. To install click the Add extension button. The story is roughly divided into three sections. Yoritomo still sends him back to the capital. He installs a new emperor, Emperor Go-Toba, and puts the Taira out of government positions (they are designated as rebels). Meanwhile, fierce fighting starts at Ikuta-no-mori and Ichi-no-tani, but neither side is able to gain a decisive advantage. Kiyomori sends a military expedition to put down the rebellion of Yoritomo. It is primarily a samurai epic focusing on warrior culture – an ideology that ultimately laid the groundwork for bushido (the way of the warrior).

The second concept evident in the Tale of the Heike is another Buddhist idea, karma.

Other conspirators (Naritsune, Yasuyori and Shunkan) are exiled to Kikaijima near Satsuma Province. The Taira panic and flee to the boats.
Meanwhile, several Taira clan members are found and executed. Hearing the news of his family's death, Shunkan kills himself by fasting (1179). Minamoto no Yoshitsune writes the Letter from Koshigoe listing his military deeds and loyal service. According to Kenkō, "The former governor of Shinano, Yukinaga, wrote Heike monogatari and told it to a blind man called Shōbutsu to chant it". It is clear that he will be executed. Captured Taira are paraded along the streets of the capital with many spectators pitying their fate. Taira no Shigemori, the eldest virtuous son of Kiyomori, successfully admonishes his father by reminding him of the Confucian value of loyalty to the Emperor. Kiso no Yoshinaka wins a major battle at Yokotagawara (1182). (1975). During the confused fighting at the shore, Yoshitsune loses his bow and gets it back risking his life. Their influence grows even more after the victory at the Battle of Muroyama. The 4-character expression (yojijukugo) "the prosperous must decline" (盛者必衰, jōshahissui) is a phrase from the Humane King Sutra, in full "The prosperous inevitably decline, the full inevitably empty" (盛者必衰、実者必虚, jōsha hissui, jissha hikkyo).

On his journey along the Eastern Sea Road, Shigehira passes numerous places that evoke historical and literary associations.


He has a B.A. The monk Saikō is executed and others are exiled.

A famous tragic scene follows when Shunkan beats his feet on the ground in despair.

The Taira warriors shoot arrows at the Yoshitsune's forces. A powerful earthquake strikes the capital. A story about the monk Mongaku is inserted as a background to Minamoto no Yoritomo's revolt. The central figure of the first section is Taira no Kiyomori who is described as arrogant, evil, ruthless and so consumed by the fires of hatred that even in death his feverish body does not cool when immersed in water. Upon hearing the rumours of an attack being planned by the Taira, monks of the Kōfukuji temple (who supported the rebellion of Prince Mochihito) revolt and kill messengers sent by Kiyomori. Going north, Taira armies pillage local villages.


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