Most reactions have focused on the politics, the economics, or the science in it — all good, important perspectives. There are passages that made me stop in my tracks and savor. He asks us to replace consumption with sacrifice, greed with generosity, wastefulness with a spirit of sharing, an asceticism which “entails learning to give, and not simply to give up. The principle of the maximisation of profits, frequently isolated from other considerations, reflects a misunderstanding of the very nature of the economy. We have no such right. It is time to acknowledge that lighthearted superficiality has done us no good. The development of the Church’s social teaching represents such a synthesis with regard to social issues; this teaching is called to be enriched by taking up new challenges. (191, 193, 194), It must be said that some committed and prayerful Christians, with the excuse of realism and pragmatism, tend to ridicule expressions of concern for the environment. When we forget our intimate connection to place, we take it for granted, and the move to exploitation is not far off. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the underprivileged, and at the same time protecting nature. (231), Because all creatures are connected, each must be cherished with love and respect, for all of us, as living creatures, are dependent on one another. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption. Otherwise we would simply legitimate the present situation and need new forms of escapism to help us endure the emptiness. Taking the long view, what’s best for me right now might not line up with what’s best for all of us for centuries to come. All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents.”, Pope Francis ties our duty to Earth back to scripture, a link our sisters have long recognized. “I believe that Saint Francis is the example par excellence of care for the vulnerable and of an integral ecology lived out joyfully and authentically.” (Paragraph 10), 2. The history of our friendship with God is always linked to particular places which take on an intensely personal meaning; we all remember places, and revisiting those memories does us much good. (117), The same mindset which stands in the way of making radical decisions to reverse the trend of global warming also stands in the way of achieving the goal of eliminating poverty. A true ecological approach always becomes a social approach… And gratitude is the best tool for breaking down self-centeredness. 1) St. Francis of Assisi’s love of creation is a great example. As long as production is increased, little concern is shown about whether it is at the cost of future resources or the health of the environment; as long as the clearing of a forest increases production, no one calculates the losses entailed in the desertification of the land, the harm done to biodiversity or the increased pollution. The notion of the common good also extends to future generations. So they are able to shed unsatisfied needs, reducing their obsessiveness and weariness. One year ago, Pope Francis published an encyclical on the environment, “Laudato Si’, on Care for Our Common Home.” As a community, we have studied the184-paged encyclical, and we continue to be moved by Pope Francis’s message. (14), The principle of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conduct and “the first principle of the whole ethical and social order. Key Quotes from Laudato Si’ is a document from Catholic Climate Covenant that highlights the elements of the Pope’s encyclical. Unsurprisingly, Pope Francis urges us to acknowledge it. “Just as happens when we fall in love with someone, whenever [St. Francis] would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise. None is superfluous. That’s why the sisters are pleased that Pope Francis highlights the sacredness of the natural world around us. Although the encyclical details the current state of the climate, Sister Catherine notes that it also pushes readers to look toward the future. “Properties of a Wound”: The Eucharistic Miracle That Occurred After Bl. Major donors play an important role in supporting our work to end poverty, promote justice and uphold dignity. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air, and in all forms of life. Sorry, your blog cannot share posts by email. 11 Sep 2020, Caritas Australia stands with Lebanese as they assess extent of blast damage (29-30; emphasis in original), It is not enough, however, to think of different species merely as potential “resources” to be exploited, while overlooking the fact that they have value in themselves. “I urgently appeal, then, for a new dialogue about how we are shaping the future of our planet,” he writes. “All of us can cooperate as instruments of God for the care of creation, each according to his or her own culture, experience, involvements and talents.” (Paragraph 14), 2. We encourage you to watch ‘Imagine’ to consider why it’s so critical First Australians have a voice in decisions that affect them. “Saint Therese of Lisieux invites us to practise the little way of love, not to miss out on a kind word, a smile or any small gesture which sows peace and friendship. The group used Father Thomas Reese SJ’s reader’s guide to Laudato Si’. Since the world has been given to us, we can no longer view reality in a purely utilitarian way, in which efficiency and productivity are entirely geared to our individual benefit. But until you have time for that, here are 26 key quotes to give you a sense of the main ideas: “LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. Explore the principles that shape Caritas Australia's work to help end poverty, promote justice and uphold dignity. 84). Read or download Caritas Australia's publications and reports, including our Annual Report, CaritasNews, and special reports. “The entire material universe speaks of God’s love, his boundless affection for us. In this way we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment. It sounds like a big initiative and it is, indeed. (13), Obstructionist attitudes, even on the part of believers, can range from denial of the problem to indifference, nonchalant resignation or blind confidence in technical solutions. Social love is the key to authentic development. There’s a lot of work to be done on the whole thing.”. “Human beings, even if we postulate a process of evolution, also possess a uniqueness which cannot be fully explained by the evolution of other open systems” (Paragraph 81), 3. Find inspiration and ideas here. […], These problems are closely linked to a throwaway culture which affects the excluded just as it quickly reduces things to rubbish. […], There has been a tragic rise in the number of migrants seeking to flee from the growing poverty caused by environmental degradation. Read more and watch videos outlining what we have achieved within our 50 years. (76), Human beings, even if we postulate a process of evolution, also possess a uniqueness which cannot be fully explained by the evolution of other open systems. As he stresses the message of each creature in the harmony of creation, Pope Francis quotes John Paul II’s August 2000 Catechesis: “We can say that ‘alongside revelation properly so-called, contained in sacred Scripture, there is a divine manifestation in the blaze of the sun and the fall of night.’” “Paying attention to this manifestation, we learn to see ourselves in relation to all other creatures,” Pope Francis writes. Laudato Si was written by Pope Francis, but is not limited to Catholic audience. Because of your love and devotion to our retired sisters who provided years of service to God’s people, we can now provide them with the care that they deserve. Caritas Australia acknowledges the traditional owners and custodians of the land, past and present, on which all our offices are located. Once more, we need to reject a magical conception of the market, which would suggest that problems can be solved simply by an increase in the profits of companies or individuals. Man does not create himself. As Sister Pat Flynn studied Laudato Si’, she became impressed by its inclusion of other pertinent issues like human trafficking and migration.

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