Undoubtedly they could see the persecuting Rom. 2But exclude the courtyard outside the temple. The so-called grammatical mistakes are chiefly unidiomatic translations of Hebrew or Aramaic expressions, which would be impossible to render literally into Greek. seven plagues (15:6), seven golden bowls (15:7), seven hills (17:9) and seven kings (17:10), as well as other sevens. 26And into the city will be brought the glory and honor of the nations. 14The sky receded like a scroll being rolled up, and every mountain and island was moved from its place. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. (e.g., stars are angels, lampstands are churches, 1:20; "the great prostitute," 7“Why are you astonished?” said the angel. the church are advocating a policy of compromise (2:14-15,20), which has to 1Then I saw a beast with ten horns and seven heads rising out of the sea. Since His Second Advent has not yet occurred, there can be little controversy over fulfillment, for none of the book has taken place except for the existence of the seven churches. 6And the seven angels with the seven trumpets prepared to sound them. To the one who is victorious, I will give the hidden manna. And men cursed God for the plague of hail, because it was so horrendous. 15And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter.b He treads the winepress of the fury of the wrath of God, the Almighty. A messenger carrying this document could make a complete circuit, passing through all of these cities. or Heb. 12The city had a great and high wall with twelve gates inscribed with the names of the twelve tribes of Israel, and twelve angels at the gates. The only two dissident voices were those of Marcion, who was biased against any writing that he thought was Jewish, and the Alogi, mentioned by Epiphanius (Haer. In place of the predominantly mystical and allegorical approach, he emphasized a chronological division of the book. Victorinus’s exposition was not systematic, but it indicated that the Revelation must have been used extensively in the Western Church during the 3rd cent. may be explained at least partially by the circumstances of its production. 16And they assembled the kings in the place that in Hebrew is called Armageddon. its place in the Western canon was fully established. 13And in that hour there was a great earthquake, and a tenth of the city collapsed. 11They have conquered him by the blood of the Lamb. There are some digressions and parenthetical episodes, but these do not disrupt the fundamental unity of the book. REVELATION, BOOK OF THE (Gr. Although Melito of Sardis (c. 170), Irenaeus (c. 180) and Hippolytus (c. 220) are credited with writing on the Revelation, the earliest extant commentary was composed by Victorinus (d. 303). It can be divided into six main sections by the repeated phrase, “I was in the spirit.” Each recurrence of this phrase introduces a section of the book which deals with some particular aspect of the apocalyptic manifestation of Christ. 2And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?”. Day and night they never stop saying: 9And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, and the Parousia of Christ, one would expect a full representation of that period. 5There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. 15So the four angels who had been prepared for this hour and day and month and year were released to kill a third of mankind. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath. Eusebius, who quotes Dionysius at length, mentions both in the quotation and in a discussion of his own that there were hints of two Johns in Ephesus, and intimates that one wrote the Gospel, and the other wrote Revelation. The predictive aspect of Revelation cannot be denied without destroying the real thrust of its message. 13and the stars of the sky fell to the earth, like unripe figs dropping from a tree shaken by a great wind. Hold fast to what you have, so that no one will take your crown.

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